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Latina stereotypes did not describe her feminine family, so she's setting the document straight

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September 1, 2024

Spicy intercourse object, invisible servant or unruly troublemaker: These stereotypes about Latinas did not describe the ladies who surrounded Prisca Dorcas Mojica Rodríguez, 39, who was born in Nicaragua to 2 shut households.

The ladies round her — together with her grandmothers, aunts and cousins — have been sensible, sturdy and fearless. The place, Mojica Rodríguez puzzled, have been the tales of the ladies who had helped elevate her?

Mojica Rodríguez determined to showcase the ladies who formed her world in a new book, “Tías and Primas: On Understanding and Loving the Girls Who Elevate Us.” In it, she examines the archetypes that exist in Latino households: La Matriarch. The Tía Loca (loopy aunt) who’s criticized for being nonconformist. The beautiful prima, or cousin, who’s thought of stunning due to her European — that means extra white — options. The “good” prima, straining beneath the burden of household expectations.

Creator Prisca Dorcas Mojica Rodríguez sought to “peel again the layers” behind the best way feminine family are categorized. Mercedes Zapata

“I needed to incarnate the ladies who made me: the nice, the unhealthy, the messiness and the whole lot in between,” Mojica Rodríguez mentioned. She mentioned she wrote the ebook “to pay tribute to the ladies in our households and communities. These girls are the pillars of our lives, and we’ve distinctive connections with them.”

Her ebook will likely be out Sept. 10.

An activist and author based mostly in Nashville, Tennessee, Mojica Rodríguez grew up in a working-class, Evangelical family in Miami. She’s the writer of “For Brown Women With Sharp Edges and Tender Hearts” (2021), a memoir and manifesto about how powerful forces — low expectations, the judgment of strangers and racism — can have an effect on girls like her, and explains what readers can do about it.

The founder of the platform Latina Rebels, Mojica Rodríguez earned a masters of divinity from Vanderbilt College.

In “Tías and Primas,” the archetypes about Latina girls that Mojica Rodríguez explores will not be based mostly on anyone individual. As a substitute, they replicate an amalgamation of many individuals she has encountered. “I’m not pigeon-holing individuals into anyone function,” she mentioned. “Generally, I’m tía la Loca; I’ve been the Good Prima, the Second Mother tía. I’m undoubtedly the E book-smart Prima. Some days, I’m the tía who see fantasmas (ghosts).”

“I’m making an attempt to deliver humanity into the labels,” Mojica Rodríguez writes. “I need to reside in a world the place we are able to see our gente (individuals) with care and gentleness. I need to peel again layers and ask extra questions whereas elevating our realities as a posh and nuanced individuals.”

Mockingly for an acclaimed writer, most of Rodríguez’ household doesn’t learn her work, even when it’s translated into Spanish. “They’re form of actually unhappy that I’m scripting this. … In my household, girls will not be supposed to speak about these items. We’re imagined to be the bearer of secrets and techniques and shield our household,” she mentioned. “However I feel in the event that they learn it, they’d perceive how a lot love and tenderness I’ve for my household within the ebook and in life.”

A relatable expertise

In line with census information evaluation, Latinos have the largest average family family dimension within the U.S. They’re additionally the most definitely, in contrast to other racial/ethnic groups, to reside in multigenerational households: Sixty-three p.c of Hispanic households are multigenerational, in contrast with lower than 50 p.c of Black or white households.

Because of this many Latinos share Mojica Rodríguez’ experience of growing up amongst tías, primas and different family.

Cornell University student Italivi Diaz relates to being close to her cousins and to the "funniest" of all her tías.
Cornell College pupil Italivi Diaz pertains to being near her cousins and to the “funniest” of all her tías.Courtesy of Italivi Diaz

Italivi Diaz from San Juan Capistrano, California, has 14 aunts and 28 cousins. Though she is closest to the cousins nearest to her in age, she has a bond with all of them. “After I was rising up, we (the older cousins) had to assist elevate the youthful ones, to be a very good function mannequin for them, to guarantee that they weren’t stepping into hassle,” mentioned the Cornell College pupil. “And my older cousins helped me, encouraging me and ensuring that I used to be doing effectively academically. It’s simply our tradition; there’s a whole lot of give attention to being with household.”

Diaz described her favourite aunt as “the funniest out of all my tías.” As a result of this aunt had solely sons, she particularly loved time with Diaz and her sister.

Gloria González-López, a professor of sociology on the College of Texas at Austin, mentioned that each American and Latin American societies are patriarchal: With girls often answerable for the elevating of kids, this assemble creates area in Latino and different communities for la tía, or aunt.

“La tía performs a key function for Mexican, Mexican American households, particularly the place the households could also be restricted by funds of their entry to day care or youngster care,” González-López mentioned. “La tía is there to supply assist to her sister and her household, and to be a supply of affection and steerage.”

Sociologist Gloria Gonzalez-López says tías or aunts are part of a powerful  "constellation of women" in extended families.
Sociologist Gloria Gonzalez-López says tías or aunts are a part of a strong “constellation of ladies” in prolonged households.Courtesy of Gloria Gonzalez Lopez

A Latina aunt would possibly function a second mom when a mother is working, for instance, or as a negotiator between mom and daughter.

“Las tías are a part of a constellation of women inside prolonged households which might be very highly effective and influential,” González-López mentioned. “La tía usually helps a youthful era navigate points round work, relationships, and even sexuality. She symbolizes closeness and belief — somebody who can encourage you or provide you with a hug if you want it.”

González-López added that it’s common for Latino extended families to include people who will not be blood family, or to bestow the time period “tía” or “ tío” on a beloved good friend. Within the 2020 election, many young Latino voters referred to presidential candidate Sen. Bernie Sanders, I-Vt., as “Tío Bernie” (Uncle Bernie) as an indication of affection.

For Ana Diaz, a writer and program coordinator in El Paso, “Household is greater than blood ties.”

 “We’ve a convention of embracing and adopting individuals near us as a part of our prolonged household,” Diaz mentioned. Households can “transcend the bloodline,” she defined, and enrich lives throughout a number of generations. Simply as she grew up in an prolonged household, she is now recreating that sense of group for her three kids.

Diaz values the function that “adopted” tíos and tías play in her kids’s lives, whether or not meaning displaying up at a soccer sport for her son, or tutoring her daughter in Spanish. “My youngsters don’t really feel that a few of their tíos or tías will not be blood-related; they simply know that these are individuals of their lives who love them. They’re part of us.”

“Tías and Primas” writer Mojica Rodríguez (who’s at the moment engaged on a novel) is glad that her ebook is arriving regardless of the persevering with lack of diversity in publishing. Although Mojica Rodríguez has noticed an enchancment in illustration within the ebook world, a survey this 12 months discovered that the percentage of Latino employees in publishing from 2019 to 2023 fell to beneath 5 p.c.

“Individuals (in publishing) often solely need to hear particular tales from us; they need to hear about us migrating. They need to hear about struggling,” she mentioned.

Mojica Rodríguez tells younger and aspiring writers that “they should be Googleable, and to maintain writing, it doesn’t matter what … write till your fingers harm, simply preserve writing.”

She hopes that “Tías and Primas” will result in extra conversations about what it means to be Latina, and how you can heal the traumas brought on by sexism, racism, homophobia and colorism. “That is my try to middle us and reward the intricacies, the nuances, and the quirks of our households. To simply sort of love on us. However it’s an try, I hope, amongst many extra to come back.”

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